one god , page-68

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    Intelligence is no safeguard, in fact it might even be an obstacle to common sense.
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    (Matthew 11:25) At that time Jesus said in response: “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to young children.


    Since a knowledge of the true God is so beneficial and readily available, why is it that so few of mankind have it? Often the reason is that they have the wrong attitude toward Jehovah and his Word. For example, one thing that is essential was stated by Solomon, one of the wisest men who ever lived: “The fear of Jehovah is the beginning of knowledge.” (Prov. 1:7) This does not mean that one would fear God in the way one would fear an enemy who was trying to do one harm. Rather, out of respect for God and in appreciation of all he has done and will do, one would never want to disappoint him or incur his displeasure. The same wise one quoted above later said: “The fear of Jehovah means the hating of bad.” (Prov. 8:13) So, for one truthfully to say that one has this Godly fear, one must back it up by demonstrating a hatred for what is bad. One may have to make some real changes in one’s life to conform to the standard of righteousness that God has established. Proper fear, reverence and awe of Jehovah lay the foundation for knowledge of the true God and his universe.
    Something else is necessary in gaining the gift of accurate knowledge of God, and that is the proper estimation of the Son of God, Christ Jesus. In addition to being the ransomer of all mankind, he has an executive position in the universe that is surpassed only by that of his Father, Jehovah God. In accord with the facts he was able to say: “All authority has been given me in heaven and on the earth.” (Matt. 28:18) Into his hands has been committed all judgment. The resurrection takes place at his direction and he has the power to heal all mankind from sin’s death-dealing effect. Really, all the harm done by Satan’s rebellion in the garden of Eden is to be remedied through Jesus Christ. No wonder the apostle Paul said concerning Jesus: “Carefully concealed in him are all the treasures of wisdom and of knowledge.” (Col. 2:3) His position in God’s purpose must be recognized if we are going to gain God’s gift of knowledge.—Matt. 20:28; John 5:22-27; 6:39, 40; Heb. 7:23-25; 1 John 3:8.
    One could not read the Bible with preconceived ideas and hope to gain what Jehovah wants us to understand from it. If one has allowed oneself to be influenced by the pagan teaching of the immortality of the human soul one may read right over the statement, “The soul that is sinning—it itself will die,” and never even get the point. (Ezek. 18:4, 20) One may go right on believing that the soul cannot die. Yet this same person may twist words or phrases elsewhere in the Bible in an effort to support his belief. How different are those with open minds, for they let what they learn from God’s Word mold their thinking and way of life! They feel as the psalmist: “Make me know your own ways, O Jehovah; teach me your own paths.”—Ps. 25:4; 2 Cor. 4:4.

    In addition to having an open mind one must have the proper motive in studying God’s Word. Certain Jews of Jesus’ day were quite studious and yet Jesus said to them: “You are searching the Scriptures, because you think that by means of them you will have everlasting life.” There is nothing wrong with desiring everlasting life. It is a proper hope, but if the gaining of it is our sole motive in “searching the Scriptures,” then we are not going to gain the knowledge that leads to everlasting life. Just after his above statement Jesus pointed to the proper motivation that those Jewish people lacked: “I well know that you do not have the love of God in you.” (John 5:39, 42) We must love God in order to receive this personal gift of accurate knowledge.
    Something else that is essential to receiving this priceless gift from God is referred to in the psalm: “He will cause the meek ones to walk in his judicial decision, and he will teach the meek ones his way.” (Ps. 25:9) So, a person who is proud and haughty cannot expect to get this knowledge until he changes his attitude. We need to “become as young children,” with open, teachable minds and hearts, to understand God’s Word. (Matt. 18:3) This helps us to appreciate why many men who have made an analytical study of the Bible still may not understand such basic things as God’s purpose for this earth. They may know the original Bible languages of Hebrew, Aramaic and Greek, but often they have let their knowledge ‘puff them up.’ It is as Jesus said: “I publicly praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intellectual ones and have revealed them to young children” (Matt. 11:25) The proper viewpoint in regard to any knowledge we may have is expressed by Paul under inspiration: “If anyone thinks he has acquired knowledge of something, he does not yet know it just as he ought to know it.” (1 Cor. 8:2) Humility and reliance on God’s help through his spirit are essential to gaining accurate knowledge of the Bible.—1 Cor. 8:1; Jas. 1:5.
 
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