If we accept that some force we call God exists, then that essence is unknowable. The Trinity is a proposed way of knowing this God, so that just doesn't make any sense.
From the Baha'i writings. I believe if you read these quotes and consider them you will see that the Baha'i faith agrees with your take on the Trinity.
It would seem that there are not several persons in God. For person is the individual substance of a rational nature. If then there are several persons in God, there must be several substances; which appears to be heretical.
The question of the Trinity, since the time of His Holiness Christ until now, is the belief of the Christians, and to the present time all the learned among them are perplexed and confounded. All have confessed that the question is beyond the grasp of reason, for three cannot become one, nor one three. To unite these is impossible; it is either one or three.
The Divine Reality, which is purified and sanctified from the understanding of human beings and which can never be imagined by the people of wisdom and of intelligence, is exempt from all conception. That Lordly Reality admits of no division; for division and multiplicity are properties of creatures which are contingent existences, and not accidents which happen to the self-existent.The Divine Reality is sanctified from singleness, then how much more from plurality. The descent of that Lordly Reality into conditions and degrees would be equivalent to imperfection and contrary to perfection, and is, therefore, absolutely impossible. It perpetually has been, and is, in the exaltation of holiness and sanctity. All that is mentioned of the Manifestations and Dawning-places of God signifies the divine reflection, and not a descent into the conditions of existence.God is pure perfection, and creatures are but imperfections. For God to descend into the conditions of existence would be the greatest of imperfections; . . . .
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