Is Jesus God?, page-1199

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    I'll post this again, maybe it'll sink as to where you're getting your American Bigotry and how it affected your so-called faith, which is not

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    Anti-Catholicism in the United States



    https://en.wikipedia.org/wiki/Anti-...ad in,Catholics from becoming loyal Americans.

    Anti-Catholicism in the United States dates back to the colonial history of the U.S. Anti-Catholic attitudes were first brought to the Thirteen Colonies of British North America by Protestant settlers from Europe during the British colonization of the Americas.[1][2][3] Two types of anti-Catholic rhetoric existed in colonial society and they continued to exist during the following centuries. The first type, derived from the theological heritage of the Protestant Reformation and the European wars of religion (16th–18th century), consisted of the biblical Anti-Christ and the Whore of Babylon variety and it dominated anti-Catholic thought until the late 17th century.[1] The second type was a variety which was partially derived from xenophobic, ethnocentric, nativist, and racist sentiments and distrust of increasing waves of Catholic immigrants, particularly immigrants from Ireland, Italy, Poland, Germany, Austria and Mexico. It usually focused on the pope's control of bishops, priests, and deacons.[4]

    Historians have studied the motivations for anti-Catholicism during the history of the United States.[1] The historian Arthur M. Schlesinger Sr. characterized prejudice against Catholics as "the deepest bias in the history of the American people."


    [5] The historian John Higham described anti-Catholicism as "the most luxuriant, tenacious tradition of paranoiac agitation in American history".[6] The historian Joseph G. Mannard says that wars reduced anti-Catholicism: "enough Catholics supported the War for Independence to erase many old myths about the inherently treasonable nature of Catholicism. ... During the Civil War, the heavy enlistments of Irish and Germans into the Union Army helped to dispel notions of immigrant and Catholic disloyalty."[7]

    During the 1970s and 1980s, the historic tensions between Evangelical Protestants and Catholics in the United States began to fade.[8] In politics, conservative Catholics and Evangelical Protestants joined forces with the Republican Party and formed the Christian right in order to advocate conservative positions on social and cultural issues, such as opposition to gay marriage and abortion.[9][10][11][12] In 2000, almost half of the members of the Republican coalition were Catholic and a large majority of the Republican coalition's non-Catholic members were White Evangelicals.[8]
    American anti-Catholicism originally derived from the theological heritage of the Protestant Reformation and the European wars of religion (16th–18th century). Because the Reformation was based on an effort to correct what was perceived as the errors and excesses of the Catholic Church, its proponents formed strong positions against the Roman clerical hierarchy in general and the Papacy in particular. These positions were held by most Protestant spokesmen in the Thirteen Colonies, including those from Calvinist, Anglican, and Lutheran traditions.[1] Furthermore, English, Scottish, and Scots-Irish identity to a large extent was based on the opposition to Catholicism.[1] "To be English was to be anti-Catholic", writes Robert Curran.[13]

    Anti-Catholicism was widespread in the 1920s; anti-Catholics, led by the Ku Klux Klan, believed that Catholicism was incompatible with democracy and that parochial schools encouraged separatism and kept Catholics from becoming loyal Americans. The Catholics responded to such prejudices by repeatedly asserting their rights as American citizens and by arguing that they, not the nativists (anti-Catholics), were true patriots since they believed in the right to freedom of religion.[49]

    With the rapid growth of the second Ku Klux Klan (KKK) 1921–25, anti-Catholic rhetoric intensified. The Catholic Church of the Little Flower was first built in 1925 in Royal Oak, Michigan, a largely Protestant town. Two weeks after it opened, the Ku Klux Klan burned a cross in front of the church.[50]



 
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