Authorities insist on describing predators only as "Asian". In Banbury, Birmingham, Blackburn, Bristol, Burnley, Cambridge, Carlisle, Derby, Leeds, London, Manchester, Oldham, Oxford, Peterborough, Preston, Rochdale, Rotherham, Sheffield and Telford locals need no translation
A few weeks ago a Muslim sex gang was convicted at the Old Bailey, London’s central criminal court, of raping a girl when she was under sixteen and arranging for another sixty men to do the same. The offences occurred in the quiet market town of Aylesbury. It is just the latest in a long series of trials for rape and sex attacks on under-age English girls by Muslim gangs in town after town right across the country including Banbury, Birmingham, Blackburn, Bristol, Burnley, Cambridge, Carlisle, Derby, Leeds, London, Manchester, Middlesbrough, Oldham, Oxford, Peterborough, Preston, Rochdale, Rotherham, Sheffield and Telford. The victims of these horrible sex crimes were usually vulnerable young girls without families to protect them.
What is striking is that whenever a group of Muslims commits a crime of this kind, the press and broadcasters go out of their way to avoid identifying the religion of the malefactors. They are even less willing to suggest any causal connection between these acts and the central practices of that religion, the connection that makes it both ethical and necessary to identify and stress the faith of the perpetrators.
When Muslim sex attacks are reported in the British press, the guilty ones are nearly always referred to as Asians (meaning South Asians) which is a gross insult to Britain’s many Hindus, Sikhs, Jains, Buddhists and Parsees, who very rarely commit offences of this kind.
Once the first significant successful prosecution of a gang had taken place in 2011 others rapidly followed, and prosecutions are continuing all over Britain. Special police teams are now investigating old cases that had been ignored for years as well as contemporary crimes
It is not difficult to trawl through the Koran, the Hadith and the statements of noted Muslim clerics to find religious justifications for the exploitation of non-Muslim women or sex with under-age girls but it is doubtful whether many of the criminals were sufficiently literate to know these sources. What they didknow is that under Islam women are inferior beings who should be denied autonomy—particularly over their own bodies—sexual property, the property of their male relatives. If Muslim women step out of line, they are liable to be the victims of an honour killing. If they suffer a sexual assault, they are forced to say nothing, lest disgrace fall on their families, even when they themselves are entirely innocent.
These sexual attacks on non-Muslim women and under-age girls are not just sex crimes but hate crimes. The Lebanese Muslims in Sydney in 2000 called their victims of gang rape “Aussie pigs” and told them, “You deserve it because you are an Australian.” Yet there are many in Australia who refuse to regard these utterances as racist.
We now need to demand that Muslim community leaders and ordinary respectable Muslims reject the notion that Muslims are superior to others in modern society, condemn unreservedly the misogynistic crimes and religious hatreds to which that notion has led, and denounce those Muslims who cling to such cruel and atavistic practices and beliefs. Insofar as only Muslims can succeed in drawing their co-religionists away from Islamist fanaticism, these demands on the respectable Muslim community become all the more vital, not less.
Thus far the people in power in Britain and Australia have only interpreted the Muslims in various ways; the point, however, is to change them. We can begin by being bluntly honest about just how bad matters are.
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