“
A younger Trump, according to his first wife’s divorce filings, kept and studied a book
translating and annotating Adolf Hitler’s pre-World War II speeches in a locked bedside cabinet, Neuborne noted. The English edition of
My New Order, published in 1941, also had
analyses of the speeches’ impact on his era’s press and politics. “Ugly and appalling as they are, those speeches are masterpieces of demagogic manipulation,” Neuborne says.
“Watching Trump work his crowds, though, I see a dangerously manipulative narcissist unleashing the demagogic spells that he learned from studying Hitler’s speeches—spells that he cannot control and that are capable of eroding the fabric of American democracy,” Neuborne says. “You see, we’ve seen what these rhetorical techniques can do. Much of Trump’s rhetoric—as a candidate and in office—mirrors the strategies, even the language, used by Adolf Hitler in the early 1930s to erode German democracy.”
“
Neuborne doesn’t make this comparison lightly. His 55-year career began by challenging the constitutionality of the Vietnam War in the 1960s. He became the ACLU’s national legal director in the 1980s under Ronald Reagan. He was founding legal director of the Brennan Center for Justice at New York University Law School in the 1990s. He has been part of more than 200 Supreme Court cases and Holocaust reparation litigation.
“Why does an ignorant, narcissistic buffoon like Trump trigger such anxiety? Why do so many Americans feel it existentially (not just politically) important to resist our forty-fifth president?” he writes. “Partly it’s just aesthetics. Trump is such a coarse and appalling man that it’s hard to stomach his presence in Abraham Lincoln’s house. But that’s not enough to explain the intensity of my dread. LBJ was coarse. Gerald Ford and George W. Bush were dumb as rocks. Richard Nixon was an anti-Semite. Bill Clinton’s mistreatment of women dishonored his office. Ronald Reagan was a dangerous ideologue. I opposed each of them when they appeared to exceed their constitutional powers. But I never felt a sense of existential dread. I never sensed that the very existence of a tolerant democracy was in play.”
