In reply to your question a week ago. First page below, gain access to the book for yourself if you're really seeking truth. Frank Britton wrote this brilliant expose of the Jews behind Communism. It's very short and can be read in an afternoon, and it's available for free.Far from being a means of "redistributing wealth from rich to poor," communism's true aim is to redistribute "the wealth of the nations" to the Jews in fulfillment of, what its funders believe is, Talmudic prophecy.In his meager, well-researched text, Frank L. Britton bravely "breaches the wall of silence" in search of international communism's roots. In so doing, he exposes those, who, in seeking power and global domination, have caused so much unneccessary suffering and bloodshed. He shows, unequivocally, that all of the most important planners, organizers, and, most especially, financial backers of communist revolutions have been (and still are) Jews.
Behind Communism We cannot undertake even this brief history of the modern Jew without taking note of a phenomenon which has confounded gentile societies for twenty centuries. This is the ability of the Jewish people to collectively retain their identity despite centuries of exposure to Christian civilization. To any student of Judaism, or to the Jews themselves, this phenomenon is partly explained by the fact that Judaism is neither mainly a religion nor mainly a racial matter, nor yet is it simply a matter of nationality. Rather it is all three; it is a kind of trinity. Judaism is best described as a nationality built on the twin pillars of race and religion.All this is closely related to another aspect of Judaism, namely, the persecution myth. Since first appearing in history we find the Jews propagating the idea that they are an abused and persecuted people. This idea is, and has always been, central in Jewish thinking. The myth of persecution is the adhesive cement of Judaism; without it Jews would have long since ceased to exist, their racial-religious nationality notwithstanding.Jews do not always agree among themselves, and it is only in the presence of their enemies—real or imagined—that Jewish thinking crystallizes into unanimity. In this respect they differ not at all from other peoples: Adolph Hitler solidified German opinion around the idea that Germany was wronged at Versailles, that the German people were abused and victimized by the Allies, and that only by holding together could they prevail against the overwhelming might of their enemies.For twenty-five centuries the Jewish mind has been conditioned by the same appeal. Through all Jewish thinking and all Jewish history the refrain of persecution has sounded with shrill insistence. Thus we find every accident of fortune being chronicled, enhanced, and passed on to succeeding generations as another example of gentile cruelty to the chosen race. And almost inevitably we find opposition to Jewish aspirations and ambitions being translated into these same terms of persecution, and all Jewish shortcomings being excused on the same basis.Now it is a fact that the Jewish people have suffered numerous hardships in the course of their history, but this is true of other peoples too. The chief difference is that the Jews have kept score—they have made a tradition of persecution. A casual slaughter of Christians is remembered by no one in 50 years, but a disability visited upon a few Jews is preserved forever in Jewish histories. And they tell their woes not only to themselves, but to a sympathetic world as well.
