Foreknowledge and freewill appears to be contradictory? Moses...

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    Foreknowledge and freewill appears to be contradictory?

    Moses Maimonides (1135-1204) has set out the problem in the traditional manner:
    …"Does God know or does He not know that a certain individual will be good or bad? If thou sayest 'He knows', then it necessarily follows that [that] man is compelled to act as God knew beforehand he would act, otherwise God's knowledge would be imperfect.…" (1966, pp. 99-100)
    The argument can be extended. The thrust of the argument does not apply only to doing good or ill, but indeed to every human act, from the most mundane to the most significant. The argument could just as well read:
    "Does God know or does He not know that a certain individual (let's say the Prime Minister of Canada), on Feb. 3, 2081, will put on brown shoes when dressing in the morning? If thou sayest 'He knows', then it necessarily follows that the Prime Minister is compelled to act (that is, to put on brown shoes) as God knew beforehand he/she would, otherwise God's knowledge would be imperfect. …"
    The argument for the seeming impossibility of both God's having foreknowledge and our having free will has troubled religious thinkers, philosophers, and jurists for centuries.
 
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