I said more than once that Islam must be studied before talking about Islam
Muslim scholars work in foreign institutions In Western or European countries
These institutions do not allow Muslim scholars to own the product or invention in their name But the product is attributed to the enterprise
also
Many Muslim scholars inEastern countriesThey have inventions that predate Western scientistsIn many scientific fields
It is true that the divergence between Islam and the West in science continued to increase after the sixteenth century, The real causes are both political and economic, as was demonstrated by Ibn Khaldun; the decrease of interest in the rational sciences and the continued interest in the study of the religious sciences The former was a symptom of the economic weakness of the Islamic states and of their decreasing political power.
The core Islamic lands did not encounter a frontal military assault from the West similar to that of the Crusades until the nineteenth century. But during the intervening period, they were penetrated and invaded economically in an indirect and a more insidious and damaging manner. Western Military Intervention to Thwart Modernization
The gap between the levels of development continued to increase, and when the Ottomans realized in the nineteenth century the need to modernize, it was not as much the forces of reaction which delayed the reforms, but the obstacles which were created by the Western powers.
The Future of Islamic Science
After the Second World War, most Islamic lands became independent once again, but the scars of long colonial rule remained. These are evident in the further fragmentation of Islamic and Arabic countries into smaller states, in the injustice and oppression inflicted against the Palestinians, in the destructive invasion of Iraq, in the renewed activities to strengthen the cultural barrier between the West and Islam and to distort the image of Islam, in the current sectarian and ethnic feuds and devastating civil wars within some countries. in the economic and political dominance of foreign powers, and in the cultural domination exemplified in the use of foreign rather than national languages in higher education.
But despite all the adversities and obstacles facing the Islamic lands, the future holds hope and promise. These lands have been the cradle of some of the richest civilizations ever known. Science appeared in the Nile Valley, Syria and Mesopotamia. It continued uninterrupted over thousands of years, reaching its peak during the Islamic period. It flowed on incessantly, and the wide gap of today started only since the Industrial Revolution, less than 200 years ago. Thus there is a solid substratum to the civilization of the Muslim world, which has indigenous and inherent cultural traditions and customs, deeply rooted in the peoples of the area.
In addition, there are the crafts and industrial skills inherited over thousands of years. These inherited skills proved their importance in the wake of independence and after the Second World War, when some Islamic countries started to industrialize and thousands of workshops and industrial plants were established in all Muslim cities. Craftsmen in even the smallest machine shops were able to manufacture the most delicate modern machinery, in no way inferior to imported or imitated versions. In approaching modern science and technology, we must remind ourselves of those lessons of history that help us to look to the future. For history shows that there is nothing in the content of any part of science, or indeed of technologies high or low, that cannot be nurtured and developed by any people of any type of culture. Almost no society or set of cultural conditions is hostile: on the contrary, almost all the great groups of mankind have throughout the ages made significant contributions to the common heritage of knowledge and techniques.
Among the foremost of them are the peoples of Islam. Once we realize that the content of science and technology finds no cultural barriers, we arrive at another lesson of history. It has been established that in the past, as now, science and scientists flourish in large communities and linguistic groups rather than small, in affluent areas better than in poor.
During historic times, science has indeed flourished only when an empire or a nation became mighty and rich, because it depends on the infrastructure provided by the existence of affluence. This is amply demonstrated throughout Islamic history. The Islamic world is rich in human resources, and some areas are rich in petroleum and other natural resources. This is fortunate because the future of science in Islamic countries depends upon the successful utilization of a combination of these two ingredients. Development in all fields within a community depends significantly on the scientific size, which is itself proportional to the size of the population and the gross national product.
Individually, most of the oil-rich countries are small in size. Each cannot by itself create an effective science and technology, or an independent industrial economy. Similarly, those Muslim countries which are endowed with human resources lack the capital essential for the development of science and technology and, indeed, for their general development. Though most individual Islamic states now realize the importance of science and technology for their future development, and though some have achieved considerable success along this road, future progress in all Muslim countries, rich or poor, depends on the extent of economic co-operation and integration among them on a regional basis.
Read more
http://www.history-science-technology.com/articles/articles%208.html
2-
I said more than once that Islam must be studied before talking about Islam4:34 Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
Abridged Explanation of the Quran
Men are responsible for women, protecting and taking care of them,, and because of their duty to maintain and take care of them.
Righteous women are devoted to their Lord, and devoted to their husbands, protecting things for them in their absence through Allah’s help.
The women who you fear would not show devotion to their husbands in what they say or do, first remind them of how they should act according to the sacred laws; if they do not change their ways, then leave them alone in bed, turning your back to them and not having sexual relations; and if they still do not change their ways, then strike them without any ferocity.(symbolic) use of siwak!
.. Misvaak is a branch of tree that is thinner than a tooth brush and about the same size as our every-day tooth brushes ..and person CAN NOT hit her wife on the face and he should not hit her wife on the body
. The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several Hadiths, the Prophet (p.b.u.h.) discouraged this measure. Here are some of his sayings in this regard:
"Do not beat the female servants of Allah";
"Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you."
In another Hadith the Prophet (p.b.u.h.) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?”
. True following of the Sunnah is to follow the example of the Prophet (p.b.u.h.) who never resorted to that measure, regardless of the circumstances.
If they become loyal again, then do not do anything against them, not wronging them nor blaming them.Allah is High in His essence, Great in His attributes, so be mindful of Him.Rightsof a Wife in Islam - Dr Zakir Naik
