https://www.arabicbible.com/for-christians/bahai/1380-bahai-faith-issues.htmlBAHA'IS AND RELIGIOUS UNITY
The third Baha'i argument against Christianity that I wish to address is the claim that Baha'ism must be God's true religion for this age because, unlike Christianity, it has not suffered any schisms. One Baha'i writer takes this so far as to proclaim boldly that "there are not Baha'i sects. There never can be."21
There are two problems with this argument: (1) It rests on a false premise — Baha'ism has in fact suffered divisions. (2) The conclusion does not follow — an undivided religion is not necessarily the true religion.Division in Baha'ism
First, the fact is that Baha'ism has suffered several divisions, from its early days to the present. One group, known as the Free Baha'is, has published a book denouncing Shoghi Effendi (who took over leadership of the Baha'i World Faith after Baha'u'llah's son 'Abdu'l-Baha died).22 Another group, the Orthodox Baha'i Faith, was formed after Shoghi Effendi died, and recognizes Jason Remey as Effendi's successor.23 Yet another group, Baha'is Under the Provision of the Covenant (BUPC), is led by Montana chiropractor Dr. Leland Jensen. Though it has "Baha'i" in its name, it is not endorsed or recognized by the main body "as a legitimate Baha'i organization."24 As Vernon Elvin Johnson concludes in his Baylor University dissertation on the history of Baha'ism, "obvious schism has occurred in the Baha'i religion, for various factions each claiming to belong to the Baha'i religion have existed in the course of the faith's history."25
Some Baha'is may be tempted to counter that anyone who breaks off from the Baha'i World Faith is automatically not a Baha'i and therefore no schism has really occurred. Such an argument is circular in nature and commits what Antony Flew calls the "no-true-Scotsman" fallacy ("No Scotsman would do such a thing....Well, no true Scotsman would").26 As Johnson points out, the Catholic and Mormon churches have used similar reasoning to defend their claim to be the one true church27 (although the Catholic church no longer tends to take such an exclusive stance).
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