Raymundus Martini in 1270 AD is the first person that we know of that penned the word Jehovah ----------- Nice find RM. I assume you mean the first to translate the name. Moses was the first to pen God's personal name at Genesis 2:4. Other inspired men followed to a total of over 7,000 times.
EARLY in the second century, after the last of the apostles had died, the falling away from the Christian faith foretold by Jesus and his followers began in earnest. Pagan philosophies and doctrines infiltrated the congregation; sects and divisions arose, and the original purity of faith was corrupted. And God’s name ceased to be used. Eventually, new languages, such as French, English and Spanish, began to emerge in Europe. However, the Catholic Church discouraged the translating of the Bible into these new languages. Thus, while Jews, using the Bible in the original Hebrew language, refused to pronounce God’s name when they saw it, most “Christians” heard the Bible read in Latin translations that did not use the name.
In time, God’s name came back into use. In 1278 it appeared in Latin in the work Pugio fidei (Dagger of Faith), by Raymundus Martini, a Spanish monk. Raymundus Martini used the spelling Yohoua. Soon after, in 1303, Porchetus de Salvaticis completed a work entitled Victoria Porcheti adversus impios Hebraeos (Porchetus’ Victory Against the Ungodly Hebrews). In this he, too, mentioned God’s name, spelling it variously Iohouah, Iohoua and Ihouah. Then, in 1518, Petrus Galatinus published a work entitled De arcanis catholicae veritatis (Concerning Secrets of the Universal Truth) in which he spells God’s name Iehoua. The name first appeared in an English Bible in 1530, when William Tyndale published a translation of the first five books of the Bible. In this he included the name of God, usually spelled Iehouah, in several verses, and in a note in this edition he wrote: “Iehovah is God’s name . . . Moreover as oft as thou seist LORD in great letters (except there be any error in the printing) it is in Hebrew Iehovah.” From this the practice arose of using Jehovah’s name in just a few verses and writing “LORD” or “GOD” in most other places where the Tetragrammaton occurs in the Hebrew text. In 1611 what became the most widely used English translation, the Authorized Version, was published. In this, the name appeared four times in the main text. (Exodus 6:3; Psalm 83:18; Isaiah 12:2; 26:4) “Jah,” a poetic abbreviation of the name, appeared in Psalm 68:4. And the name appeared in full in place-names such as “Jehovah-jireh.” (Genesis 22:14; Exodus 17:15; Judges 6:24) However, following the example of Tyndale, the translators in most instances substituted “LORD” or “GOD” for God’s name. But if God’s name could appear in four verses, why could it not appear in all the other thousands of verses that contain it in the original Hebrew? Something similar was happening in the German language. In 1534 Martin Luther published his complete translation of the Bible, which he based on the original languages. For some reason he did not include the name of God but used substitutes, such as HERR (“LORD”). However, he was aware of the divine name, since in a sermon on Jeremiah 23:1-8, which he delivered in 1526, he said: “This name Jehovah, Lord, belongs exclusively to the true God.” In 1543 Luther wrote with characteristic frankness: “That they [the Jews] now allege the name Jehovah to be unpronounceable, they do not know what they are talking about . . . If it can be written with pen and ink, why should it not be spoken, which is much better than being written with pen and ink? Why do they not also call it unwriteable, unreadable or unthinkable? All things considered, there is something foul.” Nevertheless, Luther had not rectified matters in his translation of the Bible. In later years, however, other German Bibles did contain the name in the text of Exodus 6:3.
