To demonstrate that Yeshua is God, we can examine various scriptural references and historical affirmations. Here’s a structured approach to this proof:
1. Biblical Evidence
A. Old Testament Prophecies
- Isaiah 9:6: : "For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
- This prophecy refers to the Messiah as "Mighty God" and "Everlasting Father." This indicates that the coming Messiah would have divine attributes.
B. New Testament Affirmations
- John 1:1, 14: "In the beginning was the Word, and the Word was with God, and the Word was God... and the Word became flesh and dwelt among us."
- Interpretation: The "Word" is a reference to Yeshua, establishing Him as God incarnate.
- Colossians 2:9: "For in Him the whole fullness of deity dwells bodily."
- Interpretation: This asserts that the entirety of God's nature resides in Yeshua.
- Hebrews 1:3: "He is the radiance of the glory of God and the exact imprint of his nature."
- Interpretation: This verse emphasizes that Yeshua perfectly represents God’s essence.
C. Yeshua’s Own Claims
- John 10:30: "I and the Father are one."
- Interpretation: Yeshua directly claims unity with God, which was perceived as a claim to divinity by His audience.
- John 14:9: "Whoever has seen me has seen the Father."
- Interpretation: Yeshua presents Himself as the visible representation of God.
D. Authority to Forgive Sins
- Mark 2:5-7: Yeshua forgives the sins of a paralysed man, prompting the question, "Who can forgive sins but God alone?"
- Interpretation: His ability to forgive sins signifies divine authority.
The combination of Old Testament prophecies, New Testament affirmations, Yeshua’s own claims, and historical theological interpretations provide a strong basis for asserting that Yeshua is God. This belief is central to Christian faith and theology, affirming that He is both the divine Messiah and the source of salvation for humanity.
I would also like to point out that in Genesis creation is not done by a singular being, it is plural.. this is very important... YHWH and Yeshua were together in creation... this could not be any clearer in Genesis and later also confirmed in Colossians..
To explore the idea that God is not singular in the context of creation, particularly referring to the phrase "Let us make man," we can analyse several scriptural passages and theological interpretations. Here’s a structured approach:
1. Biblical Evidence
A. Genesis 1:26-27
- Verse: "Then God said, 'Let us make man in our image, after our likeness.' So God created man in his own image, in the image of God he created him; male and female he created them."
- Analysis: The use of "us" and "our" indicates a plurality in God during the act of creation. This has been interpreted by many theologians as a hint towards a multi-personal God.
B. The Plurality of God in the Old Testament
- Genesis 1:1: "In the beginning, God created the heavens and the earth."
- The Hebrew word for God, Elohim, is a plural form, which could imply a plurality in the nature of God.
- Genesis 11:7: "Come, let us go down and confuse their language."
- Again, the plural "us" suggests a multi-faceted divine council.
2. New Testament Affirmations
A. John 1:1-3
- Verse: "In the beginning was the Word, and the Word was with God, and the Word was God... All things were made through him, and without him was not any thing made that was made."
- Analysis: This passage confirms that Yeshua (the Word) was involved in creation, further supporting the notion of a multi-personal God.
B. Colossians 1:16-17
- Verse: "For by him (Yeshua) all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities— all things were created through him and for him. And he is before all things, and in him all things hold together."
- Analysis: This passage emphasizes Yeshua's role in creation, aligning with the concept of a multi-personal God.
The phrase "Let us make man" in Genesis, alongside the use of the plural term
Elohim,, supports the understanding that God is not singular in His essence when it comes to creation. Instead, the plurality of God suggests a relational and collaborative nature among the Father and the Son.
For me its simple... there is the Father "YHWH" and the son "Yeshua"... I think this was made very clear in 1 Colossions 15 :
He is the image of the invisible Elohim, the firstborn of all creation. 16 For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities— all things were created through Him and for Him. 17 And He is before all things, and in Him all things hold together. 18 And He is the head of the body, the assembly. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. 19 For in Him all the fullness of Elohim was pleased to dwell, 20 and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross.
When we repent of our sins, accept Yeshua as our Savior, become baptised, YHWH sends his Spirit, the Holy Sprit to be at one with us... Do not misunderstand me, I do not believe in the trinity doctrine... for the Trinity doctrine would have you believe that the Holy Spirit is a person, this is another topic, but I can guarantee you that in heaven, you could not put your arms around the Holy Spirit, it is not a person as the false trinity doctrine implies... The term "God" generally refers to a supreme being or deity that is worthy of worship, but its meaning can vary based on context, tradition, and language.
Yeshua is worthy of worship... hence this also makes him God..
This was a long winded reply, but you cant touch on such a subject without providing source and proof.. IF you made it this far, good on you, and thanks for reading... God Bless..
