https://lessons.myjli.com/survival/index.php/2017/03/26/land-ownership-in-palestine-1880-1948/A few excerpts
"The Arab case against Israel, in the matter of Jewish land purchases, rests mainly on two claims: (1) that the Palestinian Arab farmer was peacefully and contentedly working his land in the latter part of the 19th century and the early part of the 20th when along came the European Jewish immigrant, drove him off his land, disrupted the normal development of the country and created a vast class of landless, dispossessed Arabs; (2) that a small Jewish minority, owning an even smaller proportion of Palestinian lands (5 per cent as against the Arabs’ 95 per cent ), illegally made itself master of Palestine in 1948."
"Pre-1948 Conditions in PalestineA study of Palestine under Turkish rule reveals that already at the beginning of the 18th century, long before Jewish land purchases and large-scale Jewish immigration started, the position of the Palestinian fellah (peasant) had begun to deteriorate. The heavy burden of taxation, coming on top of chronic indebtedness to money-lenders, drove a growing number of farmers to place themselves under the protection of men of wealth or of the Moslem religious endowment fund (Waqf), with the result that they were eventually compelled to give up their title to the land, if not their actual residence upon and cultivation of it."
Quote from the report of Mr. Lewis French, Director of Development appointed by the British Government in 1931:
"We found it inhabited by fellahin who lived in mud hovels and suffered severely from the prevalent malaria. . . . Large areas of their lands were uncultivated and covered with weeds. There were no trees, no vegetables. The fellahin, if not themselves cattle thieves, were always ready to harbor these and other criminals. The individual plots of cultivation changed hands annually. There was little public security, and the fellahin’s lot was an alternation of pillage and blackmail by their neighbours, the Bedouin.""This, then, was the picture of Palestine in the closing decades of the 19th century and up to the First World War: a land that was overwhelmingly desert, with nomads continually encroaching on the settled areas and its farmers; a lack of elementary facilities and equipment; peasants wallowing in poverty, ignorance and disease, saddled with debts (interest rates at times were as high as 60 per cent) and threatened by warlike nomads or neighbouring clans. The result was a growing neglect of the soil and a flight from the villages, with a mounting concentration of lands in the hands of a small number of large landowners, frequently residing in such distant Arab capitals as Beirut and Damascus, Cairo and Kuwait. Here, in other words, was a social and economic order that had all the earmarks of a medieval feudal society."
"Who Dispossessed the Palestinian Peasant?The Palestinian peasant was indeed being dispossessed, but by his fellow-Arabs: the local sheikh and village elders, the Government tax-collector, the merchants and money-lenders; and, when he was a tenant-farmer (as was usually the case), by the absentee-owner. By the time the season’s crop had been distributed among all these, little if anything remained for him and his family, and new debts generally had to be incurred to pay off the old. Then the Bedouin came along and took their “cut”, or drove the hapless fellah off the land altogether.
This was the “normal” course of events in 19th-century Palestine. It was disrupted by the advent of the Jewish pioneering enterprise, which sounded the death-knell of this medieval feudal system. In this way the Jews played an objective revolutionary role. Small wonder that it aroused the ire and active opposition of the Arab sheikhs, absentee landowners, money-lenders and Bedouin bandits."
Jewish Land Purchases
It is important to note that the first enduring Jewish agricultural settlement in modern Palestine was founded not by European refugees, but by a group of old-time families, leaving the overcrowded Jewish Quarter of the Old City of Jerusalem. (According to the Turkish census of 1875, by that time Jews already constituted a majority of the population of Jerusalem and by 1905 comprised two-thirds of its citizens. The
Encyclopaedia Britannica of 1910 gives the population figure as 60,000, of whom 40,000 were Jews.)
In 1878 they founded the village of Petah Tikva in the Sharon Plain—a village that was to become known as the “Mother of Jewish Settlements” in Palestine. Four years later a group of pioneering immigrants from Russia settled in Rishon le-Zion. Other farming villages followed in rapid succession.
When considering Jewish land purchases and settlements, four factors should be borne in mind:
- Most of the land purchases involved large tracts belonging to absentee owners. (Virtually all of the Jezreel Valley, for example, belonged in 1897 to only two persons: the eastern portion to the Turkish Sultan, and the western part to the richest banker in Syria, Sursuk “the Greek.”
- Most of the land purchased had not been cultivated previously because it was swampy, rocky, sandy or, for some other reason, regarded as uncultivable. This is supported by the findings of the Peel Commission Report (p. 242): “The Arab charge that the Jews have obtained too large a proportion of good land cannot be maintained. Much of the land now carrying orange groves was sand dunes or swamp and uncultivated when it was purchased . . . there was at the time at least of the earlier sales little evidence that the owners possessed either the resources or training needed to develop the land.” (1937)
- While, for this reason, the early transactions did not involve unduly large sums of money, the price of land began to rise as Arab landowners took advantage of the growing demand for rural tracts. The resulting infusion of capital into the Palestinian economy had noticeable beneficial effects on the standard of living of all the inhabitants.
- The Jewish pioneers introduced new farming methods which improved the soil and crop cultivation and were soon emulated by Arab farmers.
Arab Population Changes Due to Jewish SettlementAnother Arab claim disproved by the facts is that Zionist “colonialism” led to the disruption and ruin of the Arab Palestinian society and economy.
Statistics published in the Palestine Royal Commission Report (p. 279) indicate a remarkable phenomenon:
Palestine, traditionally a country of Arab emigration, became after World War I a country of Arab immigration. In addition to recorded figures for 1920-36, the Report devotes a special section to illegal Arab immigration. While there are no precise totals on the extent of Arab immigration between the two World Wars, estimates vary between 60,000 and 100,000.
The principal cause of the change of direction was Jewish development, which created new and attractive work opportunities and, in general, a standard of living previously unknown in the Middle East.
Another major factor in the rapid growth of the Arab population was, of course, the rate of natural increase, among the highest in the world. This was accentuated by the steady reduction of the previously high infant mortality rate as a result of the improved health and sanitary conditions introduced by the Jews.
Altogether, the non-Jewish element in Palestine’s population (not including Bedouin) expanded between 1922 and 1929 alone by more than 75 per cent. The Royal Commission Report makes these interesting observations:
The shortage of land is, we consider, due less to the amount of land acquired by Jews than to the increase in the Arab population, (p. 242) We are also of the opinion that up till now
the Arab cultivator has benefited, on the whole, both from the work of the British administration and from the presence of Jews in the country. Wages have gone up; the standard of living has improved; work on roads and buildings has been plentiful. In the Maritime Plains some Arabs have adopted improved methods of cultivation. (p. 241)
Jewish development served as an incentive not only to Arab entry into Palestine from Lebanon, Egypt, Syria and other neighbouring countries, but also to Arab population movements within the country—to cities and areas where there was a large Jewish concentration.
