Your bubble has been burst as a result of too much hand...

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Andrewst10

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28/04/24

13:42

Post #: 73543463
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Originally posted by trashcansinatra: ↑

Sorry to burst your bubble Andrews, you need to do your own research:-
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The 1973 Aquarius Festival held in Nimbin, New South Wales, by the Australian Union of Students (AUS) has been documented as Australia's first publicly observed Welcome to Country, although it was not called this at the time. Organisers of the alternative lifestyle festival, considered Australia's "Woodstock", were challenged by Indigenous activist Gary Foley to seek permission from traditional owners to hold the festival on their land. San people from the Kalahari Desert in Southern Africa, including artist Bauxhau Stone, were sent out by AUS representatives to invite Aboriginal people to the festival and funding from the Whitlam government paid for many busloads to travel to the festival. An estimated 200 to 800 Indigenous Australians attended the two-week festival, marking a significant kindling of relationships with Australia's counterculture. A ceremony was conducted (but not a an actual welcome to country) by Uncle Lyle Roberts and song man Uncle Dickee Donnelly, the last known initiated men of the area.[8]

The second recorded Welcome to Country occurred in 1976, when entertainers Ernie Dingo and Richard Walley developed a ceremony to welcome a group of Māori artists who were participating in the Perth International Arts Festival. The welcome, extended on behalf of the Noongar people, was intended to mirror the visitors' own traditions, while incorporating elements of Aboriginal culture.[9] Walley recalled that[10] Māori performers were uncomfortable performing their cultural act without having been acknowledged or welcomed by the people of the land.

Source: https://en.wikipedia.org/wiki/Welcome_to_Country#:~:text=Welcomes%20to%20Country%20are%20a,for%20forging%20important%20future%20relationships.

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Your bubble has been burst as a result of too much hand friction,

A Welcome to Country is a ceremony performed by a local Aboriginal person of significance (usually an Elder) to acknowledge and give consent to events taking place on their traditional lands. It is also a sign of respect and protocol which dates back to traditional times prior to colonisation.
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