You're repeating a common argument that seeks to diminish the divinity of Yeshua by dissecting Greek terms like
proskuneo and
latreuo—yet this argument crumbles when we actually consider the
full counsel of Scripture and
how these words are used in context.
Yes,
proskuneo means to bow, pay homage, or worship—and yes, it’s used toward kings and humans in certain cases. But you
cannot dismiss the gravity of this word when it’s used toward
Yeshua post-resurrection, especially when it's accompanied by
no rebuke and is done in
a divine context.
Consider this:
“And when they saw Him, they worshiped (
proskuneo) Him: but some doubted.” —Matthew 28:17 (KJV)
Now look at Revelation 5:11-14:
“And I beheld, and I heard the voice of many angels...saying with a loud voice,
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.And every creature...heard I saying,
Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever.And the four beasts said, Amen. And the four and twenty elders fell down and
worshipped him that liveth forever and ever.”
The Lamb (Yeshua) is worshipped alongside the One on the throne—with
identical language and praise. If this is not
divine worship, then you're simply closing your eyes to what the text plainly says.
Furthermore,
latreuo, which you claim is reserved for the Father alone, is
also used for Yeshua—in prophetic and eschatological contexts:
“Therefore they are before the throne of God, and serve (
latreuo) him day and night in his temple; and he that sitteth on the throne shall dwell among them.” —Revelation 7:15
Yeshua Himself
is seated on the throne (Revelation 3:21), and again,
He receives the service and worship of the redeemed.
As for your claim that Yeshua is “just a man” based on verses like John 8:40—context matters. Yes, Yeshua calls Himself a man, but are you forgetting that He
also claimed pre-existence and oneness with the Father?
“Before Abraham was,
I AM.” —John 8:58
(They tried to
stone Him for that—because He used the divine name of YHWH!)
“I and the Father are one.” —John 10:30
(They tried to
stone Him again, saying, “
because you, being a man, make yourself God.”

The Jewish leaders clearly understood His claim of
divinity—which is exactly why they wanted Him dead. He didn’t just claim to be a prophet or a man sent from God. He claimed to be
from heaven (John 6:38), the
Son of God in a unique sense (John 5:18), and
worthy of all judgment and honor, just as the Father is:
“That all men should honour the Son, even as they honour the Father.” —John 5:23
No created being can receive equal honor to the Father. This would be blasphemy—unless the Son is of the same divine nature.
And finally, your citation of John 20:17 where Yeshua says “My God and your God” does not deny His divinity—it highlights His dual nature:
fully God and fully man. He refers to the Father as His God
in His humanity, but that doesn’t negate His divine essence. He is the
Messiah, the
Son of the Living God, who said:
“He who has seen Me has seen the Father.” —John 14:9
You cannot worship a
mere man as
Thomas did when he declared:
“My Lord and my God!” —John 20:28
And
Yeshua did not correct him. He accepted that worship.
Let that sink in.
No angel, no prophet, no righteous man ever accepted worship. But Yeshua did—again and again—because He is the
Word made flesh,
God with us, and the
image of the invisible God.