The world would indeed be a better place without religion,.However for the moment there are far too many sheep!!
God In its widest sense, the origin and root of all that is. Absolute being may be regarded perhaps as one equivalent expression, but even being itself may be regarded as a condition or attribute, and beyond it we must therefore postulate be-ness. The idea of a root or origin sometimes connotes supreme power and governance; but such conception of a rootless root or infinite origin does not exist, for whatever is, or has been, or ever will be, must ultimately spring from the womb of boundless infinitude, and we can speak only of a power and governance in connection with the subordinate or minor -- however supernal or sublime they may be -- which spring forth from the Boundless in virtually infinite numbers through beginningless and endless duration.
Monotheists recognize but one God, conceived as a supreme personality and usually endowed with attributes pertaining to human personality, this mental image of God therefore being but a reflection of the human mind, with its inherent limitations and biases; yet even monotheists tacitly recognize other gods under the name of natural forces. Polytheism recognizes hierarchies of divine beings, and pantheism discerns divine power as everywhere and eternally present. The human being also in essence is a divinity. The attribution of personality to God is justly regarded as an inadmissible limitation; but there is a lack of clearness as to the meaning of such words as personality, self, and individuality, which unfortunately leads some monotheistic minds to the fear that the denial of personality will reduce the conception of divinity to merely an empty abstraction. Yet our inability to conceive the inconceivable has nothing to do with our intuition and duty, nor with the vision of the inner god as the supreme guide in a human life. See also PERSONAL GOD
Personal God The personal anthropomorphic extra-cosmic God of theology is a purely human creation -- for personality is a limitation utterly inconsistent with the nature of the boundless and eternal. This theological God is merely a reflection of man. The infinite source of all cannot be defined, since every possible attribute which we might assign to it is a human mental creation. We are forced to speak of God as impersonal, but must beware lest in doing so we reduce the conception to an empty abstraction. God may denote a divine being, a being who was once in our present human stage but has evolved beyond it, having transcended the limit of personality but without losing individuality. Or God may be applied to a being who has emanated from the divine source but is on the downward arc of evolution, not having yet become man; or again it may be a projection of the human mind, like the personal God of theology, but in this case it is a human mental creation -- therefore containing human limitations because the human mind is finite -- and therefore inadmissible.
The early Christians believed that the pagan gods were impersonated by evil demons or were actually merely daemonia. It is hard to believe that Jehovah, Jupiter, the Christian God, Brahma, and the like are nothing more than merely abstract ideas, for they actually are human ways of expressing some of the active and distinctly concrete powers or potencies in the solar system.
The notion of a personal God implies arbitrary will, caprice, anger, susceptibility to propitiation, and many other human weaknesses; and the attempt to reconcile these wholly human projections of thought with the idea of abstract infinitude results in contradiction and absurdity.
It is clear enough that the universe is filled full with powers and potencies, of which all animate beings known to man, and man himself, are but minor examples; and hence polytheism when properly understood as the necessary and inevitable deduction of spiritual pantheism is seen to be true. The mistake of most polytheists in the past has been to endow these gods, divinities, or spiritual potencies with attributes all too human, instead of considering them as they ought to be considered as the formative forces of the universe, possessing consciousness and will.
